3: The Horn Motif in Mythology and Folklore with Special Reference to the Philippines. (1994). "The Bisayan Dialects of the Philippines: Subgrouping and Reconstruction". It could be inferred that Cent C. (1916). Page 168. She is the author of Daily Spellbook for the Good Witch, Wicca Practical Magic and The Daily Spell Journal. Outline of Philippine Mythology. Jocano, F. L. (2000). Vocabulario de la lengua tagala, trabajado por varios sugetos doctos y graves, y ltimamente aadido, corregido y coordinado. Monier-Williams, Monier (1872). (2014). Munn and Company, 1901. Wilson, L. L. (1947). An Introduction to the Kapampngan Language; Interview on Lw. Rex Book Store. Baguio City: Lyceum of Baguio. Page 358. La Solidaridad, Volume 5. [3] Each ethnic group has their own general term used to refer to all deities or a sub-set of deities, of which the most widespread term among the ethnic groups in the country is anito. The Philippine Archipelago: The Spanish Creation of the Philippines: The Birth of a Nation. As centipedes are venomous, Sepa was also considered to have power over other venomous animals and could be invoked for protection against snake bites and scorpion stings. The Ati of Negros and Panay. Chicago: A.C. McClurg and Co. Lambrecht, F. H. (1981). Casal, G. (1986). Ragandang III, P. C. (2017). Gianno, Rosemary (2004). Dictionary Yakan Pilipino English. That means I feel pretty good about offering meats and/or cheeses to Sepa, but not fruits, and not really sweets (which are frequently grain-based). Thomson Reuters Foundation News. All the same, I have been thinking about seeking out Netjeru with Whom I am unfamiliar or unacquainted and saying hello. 1977. Hill, P. (1934). Boats to Burn: Bajo fishing activity in the Australian fishing zone. New Day Publishers. I freely admit that my initial spark of curiosity about Sepa was due to His being a son of Sekhmet, but without knowing from whence that came historically, I am hesitant to put my full weight on it as a bridge to Him. Native races and their customs. Diwata Magbabaya: the supreme deity and creator of heaven and earth; Palmot: one of trusted heavenly messenger of the supreme deity; an angel, Tagma-sa-Manguabungud: the god of the woods, Tagma-sa-langit: the god who protects the sick, Jobrael: also called Jobraim; son of a human and a supernatural; stayed on earth for a thousand years, and was taken back to heaven by Palmot after he failed to raise the divine kettle provided by the supreme deity, Son of Jobrael: was to be taken back to heaven seven years after his father, Jobrael, was called back; retained his earthly status due to a seven-year plan initiated by his wife, Wife of Jobrael's Son: devised the creation of the entire buklog rituals and its instruments, resulting to her husband's permanent residence on earth, Gomotan Raja: an ancient leader who settled at the banks of Lapuyan river, Gomotan Sangira: an ancient leader who settled in Megusan, Palaganding: son of Gomotan Sangira and twin brother of Rainding; a brave and proficient swordsman, Rainding: son of Gomotan Sangira and twin brother of Palaganding; a brave and proficient swordsman, Gomeed: son of Gomotan Sangira; a brave and proficient swordsman, Bulaw: daughter of Gomotan Sangira; a brave and proficient swordswoman, Rajah Humabon: a Subanon who migrated to Cebu and became a ruler there, Manama: the supreme deity also referred as Sigalungan, meaning all seeing; created the diwatas to assist him in creation; created the earth from his fingernail scrapings, Assistants in Manama's creation: all were given katusan (precognition and power); their bodies were life fingernails, smooth and shiny and only their joints have skin, Ogassi: brother of Manama; incorporated abaca strans into the clay that would become humans, causing mankind's mortality. Some (unverified) online sites suggest that Sepa is associated with fertility for one or both of these two reasons: centipedes follow along after earthworms, which fertilize the soil as they pass; and Sepa has been depicted with the head of a donkey, linking Him to donkey manure used in fertilization of the fields. Cayat, G. C. Manuscript on Kalanguya Cultural Communities. Borneo Research Bulletin. Philippine Quarterly of Culture and Society Vol. The Philippine Islands, 1493-1898. Work a caterpillar into your rituals. Kayamanan: MaiPanoramas of Philippine Primeval. Novellino, D. (2003). Manuscript Collection on Philippine Folktakes. When spring rolls around, you'll see bees buzzing around your garden, partaking of the rich pollen in your flowers and herbs. Ortiz, Tomas (1731). CCP Encyclopedia of Philippine Art: Peoples of the Philippines (1994). National Commission for Culture and the Arts. Pinatubo and ruler of the eight rivers, Tl: the bright star, the one who introduced wet-rice culture, Munag Sumal: the golden serpent child of Aring Sinukuan; represents dawn, Lakandanup: son of Aring Sinukuan; the god of gluttony and represents the sun at noon time, Gatpanapun: son of Aring Sinukuan; the noble who only knew pleasure and represents the afternoon, Sisilim: child of Apng Malyari; she represents the dusk and is greeted by the songs of the cicada upon her arrival, Galur: winged assistant of Aring Sinukuan; a giant eagle and the bringer of storms, Nga: serpent deities known for their protective nature; their presence in structures are talismans against fire, Lakandanum: variant of the Naga, known to rule the waters, Lakandnup: serpent goddess who comes during total eclipses; followed by famine; eats a person's shadow, which will result in withering and death; daughter of ring Snukuan and Dpu, Dpu: crocodile deity who holds the earth on her back; a nunu or earth goddess, and known as the mother ocean, Lw: a giant creature similar to a mixture of a bird, a serpent, and a crocodile who seeks to swallow Ald and Blan; the soul of Dpu who does her bidding as Dpu has been weakened when her belly burst; in another, less common, version, Lw is the ghost of Dpu; while in another, Lw is the descendant of Dpu, seeking revenge for the deity's mother, Batl: kingfisher deity, known as the father sky; known as Salaksak, he was swallowed by Dpu, where he dissolved and his two souls came out, bursting out of Dpu's belly, Rizal: a culture-hero who will return through resurrection to aid his people in their struggle, Felipe Salvador: a hero who will someday return to the people to help them in their struggle; based on a historical person, Piriang: a prideful maiden who would rather marry a demon than a poor man, Guanchiango: a man who was deceived by a demon, who he released from a jar. Arabic and Persian Loanwords in Tagalog. Philippine Myths, Legends, and Folktales. list of Philippine mythological creatures, Kapampangan lunar goddess of the same name, "Applicability and importance of Carakas concept of Aaturaparijnana Hetawah in understanding a patient", "Critical review on Bhaishajya Kaala (time of drug administration) in Ayurveda", History of Indian influence on Southeast Asia, Indian cultural influences in early Philippine polities, Visa requirements for Philippine citizens, Indian loanwords in various Filipino languages, Influence of Indian languages on Tagalog language, Sanskrit language loanwords in Tagalog language, Tamil language loanwords in Tagalog language, Sanskrit language loanwords in Cebuano language, Sampaguita Filipino national flower is named from Indian sanskrit Champaka, Central Institute for Research on Buffaloes, Hisar, Haryana, India, Business process outsourcing in the Philippines, Pre-Spanish Indian traditions of Philippines, National Assembly of the Philippines Hall, Kudyapi guitar influenced by the Indian classical music, Filipino martial arts inspired by the Indian martial arts, Alim and Hudhud of Ifugao based on Indian Hindu epics Ramayana and Mahabharta, Hudhud - the Ifugao epic based on the Indian epic Mahabharta, Biag ni Lam-ang Ilocano epic based on the Indian Hindu epics Ramayana and Mahabharta, Ibalong epic of Bicol based on Indian epics Ramayana and Mahabharta, Darangen epic of Maranao people based on Indian epics Ramayana, Dr. Leticia Ramos-Shahani - sister of former President Fidel Ramos is married to an Indian, Janina San Miguel (Binibining Pilipinas 2008), Parul Shah (Binibining Pilipinas Tourism 2014), Dr. Josephine Acosta Pasricha (Indologist), https://en.wikipedia.org/w/index.php?title=List_of_Philippine_mythological_figures&oldid=1135463728, Short description is different from Wikidata, Creative Commons Attribution-ShareAlike License 3.0. Philippine Studies Vol. Galang, Zoilo M. (1950). (1895). Postma, A. Storch, Tanya (2017).Religions and Missionaries around the Pacific, 15001900. The ancient Egyptians could see that insects attacked dead bodies, but centipedes fed on the insects and so they concluded that the centipedes protected the dead. Diccionario Mitologico de Filipinas. Manila. PhD diss., University of the Philippines. These animals are predatory and carnivorous. To Love and to Suffer: The Development of the Religious Congregations for Women in the Spanish Philippines, 1565-1898. Bijdragen tot de Taal-, Land- en Volkenkunde. Kelly, P. (2016). Fiu Weh: the god who created modern humans by separating the sexual organs; Sawe: goddess who joined Melu to live in the world, Diwata: goddess who joined Fiuwe to live in the sky, Baswit: a primordial bird who lived on the first island as small as a hat called Salnaon; by the order of the gods, it brought earth, a fruit of rattan, and fruits of trees to Melu, who used the materials to create the world, Tau Dalom Tala: spirit who lives in the underworld, Loos Klagan: the most feared deity, uttering his name is considered a curse, Bulon La Mogoaw: one of the two supreme deities; married to Kadaw La Sambad; lives in the seventh layer of the universe, Kadaw La Sambad: one of the two supreme deities; married to Bulon La Mogoaw; lives in the seventh layer of the universe, Cumucul: son of the supreme deities; has a cohort of fire, a sword and shield; married to BoiKafil, BoiKafil: daughter of the supreme deities; married to Cumucul, Bong Libun: daughter of the supreme deities; married to Sfedat; could not bear children, Sfedat: son of the supreme deities; married to Bong Libun; could not bear children; asked Bong Libun to instead kill him, where his body became the land on which plants spout from, Dwata: son of the supreme deities; married to both Sedek We and Hyu We; placed the land-body of Sfedat onto the sea, Sedek We: daughter of the supreme deities; married to Dwata, Hyu We: daughter of the supreme deities; married to Dwata, Blotik: son of the supreme deities; married to Slel, Slel: daughter of the supreme deities; married to Blotik, Blomi: daughter of the supreme deities; married to Mule, Mule: son of the supreme deities; married to Blomi, Loos Klagan: son of the supreme deities; married both La Fun and Datu Bnoling, La Fun: daughter of the supreme deities; married to Loos Klagan, Datu Bnoling: daughter of the supreme deities; married to Loos Klagan, Fu: spirits that inhabit and own the natural environment. Some Aspects of Filipino Vernacular Literature, 292293. (1582) 1903. Manila: National Museum. Williams, M. S. (1997). Centipedes tend to be nocturnal, which means approaching Sepa after dark is not only a-okay but potentially downright preferential. Memoirs of the National Academy of Science, 23. Kaptan: the supreme god and sky god who fought against Magauayan for eons until Manaul intervened; ruler of the skyworld called Kahilwayan; controls the wind and lightning; Maguayan: the god who rules of the waters as his kingdom; father of Lidagat; brother of Kaptan, Dalagan: the swiftest winged giant, armed with long spears and sharp swords, Guidala: the bravest winged giant armed with long spears and sharp swords, Sinogo: the handsomest winged giant armed with long spears and sharp swords; best loved by Kaptan but betrayed his master and was imprisoned under the sea, Maguyaen: the goddess of the winds of the sea, Magauayan: fought against Kaptan for eons until Manaul intervened, Manaul: the great bird who dropped great rocks upon the battle of Kaptan and Magauayan, creating islands, Lidagat: the sea married to the wind; daughter of Maguayan, Lihangin: the wind married to the sea; son of Kaptan, Licalibutan: the rock-bodied son of Lidagat and Lihangin; inherited the control of the wind from his father; initiated the revolt against one of his grandfathers, Kaptan; killed by Kaptan's rage; his body became the earth, Liadlao: the gold-bodied son of Lidagat and Lihangin; killed by Kaptan's rage during the great revolt; his body became the sun, Libulan: the copper-bodied son of Lidagat and Lihangin; killed by Kaptan's rage during the great revolt; his body became the moon, Lisuga: the silver-bodied son of Lidagat and Lihangin; accidentally killed by Kaptan's rage during her brothers' revolt; her body fragments became the stars, Adlaw: the sun deity worshiped by the good, Bulan: the moon deity who gives light to sinners and guides them in the night, Makilum-sa-twan: the god of plains and valleys, Kasaray-sarayan-sa-silgan: the god of streams, Suklang-malaon: the goddess of happy homes, Maka-ako: also called Laon; the creator of the universe, Makabosog: a deified chieftain who provides food for the hungry, Sidapa: the goddess of death; co-ruler of the middleworld called Kamaritaan, together with Makaptan, Makaptan: the god of sickness; co-ruler of the middleworld called Kamaritaan, together with Sidapa; he is a brother of Magyan and Sumpoy, Danapolay: the god who supervises the other deities who answer to Sidapa and Makaptan, Sappia: the goddess of mercy originating from the island of Bohol who empties the milk from her breasts onto weeds, giving the origin of white rice; when milk ran out, blood came out from her breast, giving the origin of red rice, Tan Mulong: guardian of a spirit cave where souls may be imprisoned; has a spirit dog with one mammary gland and two genitals. Indiana University. Lacson, T.; Gamos, A. There are over a hundred distinct pantheons in the Philippines. Lulu.com, 2018. What they did was just wander out into the world, and be God's watchmen: The following five spirits were not baptized and did not accept the calling. [] on my merry little way with no more than a respectful nod and libation. Ampuan, R. B., et al. She sometimes acted as a judge in human affairs. Nanzan University. Dua Sepa! Thanks to Valentine's Day, many gods and goddesses of love and fertility are honored at this time. University,University of Manila. Philippine Sociological Review Vol. You may change your settings at any time. Philippine Studies Vol. Madrid, 1895. Journal of International Development and Cooperation of Hiroshima University. In ancient Egypt, the scarab beetle was well known as a symbol of the gods and eternal life. Oceanic Linguistics30:73129. Theyre determined little creatures, who spend their entire existence preparing to be something else. 4, Special Issue: Cebuano Literary Studies: Double Marginalization and Speaking Back: A Reading of Three Post-Colonial Texts. The Tale of a Philippine Gomorrah. Dancing with the ghosts of the sea: Experiencing the Pagkanduli ritual of the Sama Dilaut (Bajau Laut) in Sikulan, Tawi-Tawi, Southern Philippines. To the last grain of rice: T'boli subsistence production. Noceda, Juan de (1754). Quezon City: Ateneo de Manila University Press. Jesus, Pablo de (1580). Philippine Studies Journal. patio homes for sale knoxville, tn; valentina lisitsa child Nabaloi Tales. Hussin, H., Santamaria, M. C. M. (2008). Manila: Rex Book Store. Evolving a Development Framework for the Sama Dilaut in an Urban Center in the Southern Philippines. In Asian folklore, especially in that of the Vedda of Sri Lanka the peacock deserves a charm of praise since this bird kills centipedes and snakes.[3]. JATI: Jurnal Jabatan Pengajian Asia Tenggara Fakulti Sastera Dan Sains Sosial, Nimfa L. Bracamonte, N. L. (2005). Volume 34. Brighid is a protector of hearth and home, and Juno and Vesta are both patronesses of marriage. Donoso, Isaac (2016). Tagalog Borrowings and Cognates. Tell me its the Day of Sepa or the Feast of Menhuy, which was yesterday, and I will go pawing through all my books to learn []. Diccionario mitologico de Filipinas. Want to shed the baggage of your old life and embrace a new and beautiful one? Frigga was the wife of the all-powerful Odin, and was considered a goddess of fertility and marriage within the Norse pantheon. Makati City: Bookmark. The list does not include creatures; for these, see list of Philippine mythological creatures. Paterno, M., Castro, S., Javellana, R., Alvina, C. (2001). University of San Carlos Publications. WebThe following is a list of gods, goddesses, deities, and many other divine, semi-divine, and important figures from classical Philippine mythology and indigenous Philippine folk religions collectively referred to as Anito, whose expansive stories span from a hundred years ago to presumably thousands of years from modern times.The list does not include creatures; A Visit to the Philippine Islands. (1990). University of San Carlos Publications. Catholic Anthropologist Conference. Because of this, it has long been the subject of magical folklore and legend in a variety of societies and cultures. He was honoured with a festival from the Old Kingdom onward, and had a temple dedicated to him in Heliopolis. Watch a caterpillar, inching along. Filipino Heritage The Making of a Nation Volume 5: Myths Shared With Mexico. Manila Standard. Malinao in hald with a thunderbolt; Asuang: brother of Gugurang; an evil god who wanted Gugurang's fire, and gathered evil spirits and advisers to cause immortality and crime to reign; vanquished by Gugurang but his influence still lingers, Unnamed Giant: supports the world; movement from his index finger causes a small earthquake, while movement from his third finger causes strong ones; if he moves his whole body, the earth will be destroyed, Daga: son of Dagat and Paros; inherited his father'control of the wind; instigated an unsuccessfully rebellion against his grandfather, Languit, and died; his body became the earth. Socio-cultural History of Mamanwa Adaptations of Community in Sitio Palayan, Barangay Caucab, Almeria Biliran. The Sulod: A Mountain People In Central Panay, Philippines. Likewise, some sites suggest that part of Sepas protective role, especially in regards to protecting Wesir, is due to the fact that centipedes will eat the bugs that feast on a dead body. Conquistas de las Islas Filipinas, 15651615 (Spanish Edition): Bilingual ed edition. Potet, Jean-Paul G. (2016). Pambid, Nenita D. (2000). The ancient Egyptians could see that insects attacked dead bodies, but centipedes fed on the insects and so they concluded that the centipedes protected the dead. 1/4: Causality, Power, and Cultural Traits of the Maguindanao. 1: The World and The Ways of the Ivatan Aitu. Vocabulario de la lengua tagala. Assessing environmental conservation on Palawan Island (the Philippines), in D. Anderson and E. Berglund (eds.) Lopez-Gonzaga, V. B. The University of the Philippines Press. Ibanag Indigenous Religious Beliefs: a study in culture and education. Diccionario mitologico de Filipinas. Kikuchi, Y. THe Bukidnon Batbatonon and Pamuhay: A Socio-Literary Study. Agurang: the good spirit who fought against Asuwang, Asuwang: the malevolent spirit who fought against Asuwang, Gamhanan: the supreme deity and giver of life, security, and livelihood; lives with many other gods in Mount Daeogdog, where he gives life and punishes errant mortals; used to have a loyal deer-like pet and messenger called Panigotlo, which bleated as a sign of abundance to mortals or foretells floods and despairs to alert the people, Bululakaw: lived in the island's sacred mountain called Madya-as, Bangutbanwa: deity who is prayed to for a good harvests and an orderly universe, Mangindalon: intercedes for sick persons and punishes enemies, Damhanan: the hunter who killed Panigotlo, the sacred deer-like pet of Gamhanan, Daeogdog: a man with violent temper whose name means thunder; married to Mabuot; wanted to force a marriage between his daughter Agahon and a man named Maeopig, Mabuot: a woman who was kind and gentle, married to Daeogdog; tried to prevent the marriage of Agahon with the hot-tempered Maeopig, Agahon: daughter of Daeogdog and Mabuot; said to be as lovely as the dawn; was to be married to Maeopig even though she rejected the proposal; killed herself before the marriage; from her burial, grew the mango tree, Maeopig: suitor of Agahon; had an uncontrollable anger and was chosen by Daeogdog to marry his daughter, Maka-ako: the supreme deity residing on the uppermost level of the cosmic universe's seven layers, Alunsina: the mother goddess of the Hinilawod epic heroes; aided in the battle against Saragnayon, Laonsina: a sky goddess and grandmother of Nagmalitung Yawa, Unnamed Sky God: a sky god who prevented Balanakon from traveling to Labaw Donggon's territory, Tagna-an: the creator god and a busalian shaman; the most powerful and versatile of all ma-aram shamans, Hugna-an: the first man; a ma-aram shaman and child of Tagna-an, Humihinahon: the first woman; a ma-aram shaman and child of Tagna-an, Kapapu-an: the pantheon of ancestral spirits from whom the supernatural powers of shamans originated from; their aid enables specific types of shamans to gush water from rocks, leap far distances, create oil shields, become invisible, or pass through solid matter, Papu Estrella Bangotbanwa: a deified shaman who controlled the forces of nature, Sidapa: god who establishes a person's lifespan through a very tall tree on, Pandaque: god who allows the souls of the dead to enter Mount Madya-as, the home of the dead, if a proper mag-anito ritual is held, Simuran: a god who takes the souls to the lower regions, Siginarugan: a god who takes the souls to the lower regions, Bangle: carries the non-liquefied soul across the water; the way he carries the soul differs depending on the soul's answers to his questions, Bagubu: deity of the stream which follows after the crossing with Bangle, Labaw Donggon: an epic hero who journeyed to many lands, Gimbitinan: a wife of Labaw Donggon; mother of the hero Asu Mangga, Anggoy Doronoon: a wife of Labaw Donggon; mother of the hero Buyung Baranugun, Yawa Sinagmaling: the wife of the lord, Saragnayon; Labaw Donggon fell in love with her, leading to the battle between Labaw Donggon and Saragnayon, Saragnayon: husband of Yawa Sinagmaling; became a mortal after the wild boar which safeguards his immortality was defeated, Asu Mangga: hero son of Gimbitinan and Labaw Donggon; fought Saragnayon for the release of his father, Buyung Baranugun: hero son of Anggoy Doronoon and Labaw Donggon; fought Saragnayon for the release of his father.
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